{"id":53,"date":"2020-09-02T10:46:49","date_gmt":"2020-09-02T05:16:49","guid":{"rendered":"https:\/\/www.amrita.in\/lalita\/?p=53"},"modified":"2020-09-02T10:46:49","modified_gmt":"2020-09-02T05:16:49","slug":"the-path-of-kaula-%e0%b4%95%e0%b5%97%e0%b4%b3%e0%b4%ae%e0%b4%be%e0%b5%bc%e0%b4%97%e0%b5%8d%e0%b4%97%e0%b4%82","status":"publish","type":"post","link":"https:\/\/www.amrita.in\/lalita\/53\/the-path-of-kaula-%e0%b4%95%e0%b5%97%e0%b4%b3%e0%b4%ae%e0%b4%be%e0%b5%bc%e0%b4%97%e0%b5%8d%e0%b4%97%e0%b4%82\/","title":{"rendered":"The path of Kaula &#8211; \u0d15\u0d57\u0d33\u0d2e\u0d3e\u0d7c\u0d17\u0d4d\u0d17\u0d02"},"content":{"rendered":"\n<p>Lalita Sahasranama says Devi has emerged from the fire pit of Pure Consciousness. cid agni ku\u1e47\u1e0da sambh\u016bt\u0101. It is Devi\u2019s face that was seen first. Sound and the words dissipate from the face. Face means mouth also. <\/p>\n\n\n\n<p>That\u2019s why the first part of the mantra, \u0915 \u090f \u0907 \u0932 \u0939\u094d\u0930\u0940\u0902 is known as Vagbhavakuta. \u0939 \u0938 \u0915 \u0939 \u0932 \u0939\u094d\u0930\u0940\u0902, the form of Devi from the neck to the waist is known as Madhyakuta. \u0938 \u0915 \u0932 \u0939\u094d\u0930\u0940\u0902, the last part below the waist is known as Saktikuta. <\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"\u0d15\u0d57\u0d33\u0d2e\u0d3e\u0d7c\u0d17\u0d4d\u0d17\u0d02; Lalitha Sahasranama Discourse Part 17\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/PXU2PwkEJZw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Mantra has mainly three aspects; mananam, dharanam or thrananam. Mananam means thinking repeatedly one object or subject and becoming one with that. Thrananam means uplifting or escaping from three types of pains. From birth to death, from the mother\u2019s womb to the coffin, we are experiencing various types of suffering. <\/p>\n\n\n\n<p>The three types of suffering we undergo because of the materialistic world, the nature, from supernatural powers are known as Tapa trayas (1. Adibautika, 2. Adi Daivika 3. Adhyatmika ). <\/p>\n\n\n\n<p>By understanding and chanting the mantras in the right way, we can be liberated from the tapa trayas. Mananat-trayate iti Mantrah. By the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra.<\/p>\n\n\n\n<p>How could we escape from this cycles of birth and rebirths (samsara)? The only path is the one that is shown to us by our guru. The most important among those is the mantra that we receive from the master. We need to progress from the gross to the subtle aspect after receiving the mantra deeksha from a guru.<\/p>\n\n\n\n<p>The mantra needs to be chanted and contemplated during whatever actions we are indulged in. We should remember our favorite aspect of the divine (ishta murthi). Then only we will be liberated from the ocean of samsara, reminds the mantra<\/p>\n\n\n\n<p><em>\u015br\u012bmad v\u0101gbhava k\u016b\u1e6daika svar\u016bpa mukha pa\u1e45kaj\u0101<\/em><br>(whose lotus face is the auspicious vagbhavakuta (the first five syllables of the panchadasakshari mantra).)<br>This part is describing the mantra form of Devi. The coming parts of Lalita Sahasranama are also mentioning about the subtle form.<\/p>\n\n\n\n<p>It is impossible to perceive the subtle form with the external senses. It is only possible to use our minds. Only through manana and dhyana (meditation), we could understand that aspect.<\/p>\n\n\n\n<p><em>kul\u0101m\u1e5btaika rasik\u0101yai<\/em> (who is especially fond of the nectar known as kula.)<br><em>kula sa\u1e45keta p\u0101lini<\/em> (who protects the code of rituals of the path of yoga known as Kula.)<\/p>\n\n\n\n<p><em>kul\u0101\u1e45gan\u0101<\/em> (who is well-born (who is from a good family).)<br><em>kul\u0101ntasth\u0101<\/em> (who resides in Kulavidya.)<br><em>kaulini<\/em> (who belongs to the Kula.)<br><em>kula yogini<\/em> (who is the deity in the Kulas.)<\/p>\n\n\n\n<p><em>akul\u0101<\/em> (who does not have a family.)<br><em>samay\u0101ntasth\u0101<\/em> (who resides inside Samaya (mental worship).)<br><em>samay\u0101c\u0101ra tatpar\u0101<\/em> (who is attached to the Samaya form of worship.)<\/p>\n\n\n\n<p>These are the next set of the description on Devi\u2019s form. If we understand the meaning of the two words \u2018kulam\u2019 and \u2018akulam\u2019, we will be able to easily grasp the essence of this entire part. One meaning of \u2019ku\u2019 in Sanskrit is earth. There are 6 adharas \/ cardinal energy centers in our body. Mooladhara, Svadisthana, Manipura, Anahata, Vishudhi &amp; Ajna.<\/p>\n\n\n\n<p>Above these 6 adharas lies the 1000 petaled lotus named Sahasrara. At the center of sahasrara is the abode of Shiva &amp; Parvati. One\u2019s focus should be to realize that Shiva &amp; Sakti. I\u2019m explaining the meaning of the word \u2018kula\u2019. Muladhara symbolizes the principle of prthvi (earth). The word \u2018kulam\u2019 is derived from this concept. kula ku\u1e47\u1e0d\u0101lay\u0101, who abides in Kulakunda (the center of Muladhara chakra).<\/p>\n\n\n\n<p>Kunda as in Homa Kunda means a pit in which things can stay. Scriptures say that the Kundalini sakti , our vital life force stays dormant in the form of a serpent in the muladhara chakra. Through Bhakti, Yoga Sadhana &amp; Knowledge this kundalini wakes-up and slowly climb through various chakras from muladhara to svadhisthana, Manipura, Anahata, Vishudhi &amp; Ajna and finally reaches the Sahasrara. Then the union of our life force with Shiva &amp; Sakti happens. <\/p>\n\n\n\n<p>In fact, they are not two, we cannot separate Shiva from Sakti. It is said that there are 72,000 <em>N\u0101\u1e0d\u012bs<\/em> (the subtle energy channels) in our body. When the Kundalini reaches the Sahasrara, all the channels overflow with Amrit (ambrosia), the eternal life force.<\/p>\n\n\n\n<p><em>sudh\u0101 s\u0101r\u0101bhi var\u1e63i\u1e47i<\/em><br>(who pours out streams of ambrosia.)<br>This stream of abrosia liberates one from jiva. The cycle of birth and death is broken.<\/p>\n\n\n\n<p>There won\u2019t be any change in the physical appearance of such people. But they won\u2019t be the same again. Sri Ramakrishna Paramahamsa uses an anecdote to explain this. A burnt rope will have the shape of the rope. But one cannot use that to tie anything. <\/p>\n\n\n\n<p>In the same way, the liberated souls are no more an ordinary person. Each word, actions, breath, and their presence is beneficial to everyone in the world. Each word of them becomes the word of God. Their glance becomes that of God. Even each breath of theirs is for the good of others. <\/p>\n\n\n\n<p>So the word \u2018kulam\u2019 indicated muladhara and the path through sushumna to the sahasrara. \u2018akulam\u2019 indicated the Sahasrara, which is above all the 6 adharas. Devi abides in Kulakunda (the center of Muladhara chakra), indicated by the mantra<em> kula ku\u1e47\u1e0d\u0101lay\u0101<\/em>.<\/p>\n\n\n\n<p><em>kaula m\u0101rga tatpara sevit\u0101<\/em><br>(who is worshipped by those devoted to the Kaula tradition.)<br>Devi appreciates those who choose the path of kaula. A path that is not of kaula is also mentioned in the mantras <em>akul\u0101, samay\u0101ntasth\u0101, samay\u0101c\u0101ra tatpar\u0101<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>It is impossible to perceive the subtle form with the external senses. Only through manana and dhyana (meditation), we could understand that aspect.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-53","post","type-post","status-publish","format-standard","hentry","category-ls"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The path of Kaula - \u0d15\u0d57\u0d33\u0d2e\u0d3e\u0d7c\u0d17\u0d4d\u0d17\u0d02 - Sri Lalita Sahasra Namam \u0d36\u0d4d\u0d30\u0d40 \u0d32\u0d33\u0d3f\u0d24\u0d3e \u0d38\u0d39\u0d38\u0d4d\u0d30 \u0d28\u0d3e\u0d2e\u0d02<\/title>\n<meta name=\"description\" content=\"If we understand the meaning of the two words \u2018kulam\u2019 and \u2018akulam\u2019, we will be able to easily grasp the essence of this entire part. One meaning of \u2019ku\u2019 in Sanskrit is earth. 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One meaning of \u2019ku\u2019 in Sanskrit is earth. There are 6 adharas \/ cardinal energy centers in our body. Mooladhara, Svadisthana, Manipura, Anahata, Vishudhi & Ajna. Above these 6 adharas lies the 1000 petaled lotus named Sahasrara.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.amrita.in\/lalita\/53\/the-path-of-kaula-\u0d15\u0d57\u0d33\u0d2e\u0d3e\u0d7c\u0d17\u0d4d\u0d17\u0d02\/","og_locale":"en_US","og_type":"article","og_title":"The path of Kaula - \u0d15\u0d57\u0d33\u0d2e\u0d3e\u0d7c\u0d17\u0d4d\u0d17\u0d02 - Sri Lalita Sahasra Namam \u0d36\u0d4d\u0d30\u0d40 \u0d32\u0d33\u0d3f\u0d24\u0d3e \u0d38\u0d39\u0d38\u0d4d\u0d30 \u0d28\u0d3e\u0d2e\u0d02","og_description":"If we understand the meaning of the two words \u2018kulam\u2019 and \u2018akulam\u2019, we will be able to easily grasp the essence of this entire part. One meaning of \u2019ku\u2019 in Sanskrit is earth. There are 6 adharas \/ cardinal energy centers in our body. Mooladhara, Svadisthana, Manipura, Anahata, Vishudhi & Ajna. 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